LEARNED TRICK OR TEACHING

Minggu, 16 Agustus 2009

According to Raden Memed at the time it studies Maenpo, Its trick practices jurus without at and explanation so called by “ Apal Cangkem ” namely: Student memorizes with that jurus jurus's mouth, but can't word what what about jurus jurus which coached by it. Practised schedule doesn't be determined when active nightly when lazy unpractised yes, just 1 month 1 time. So too institute or organization its formal no, whatever available is subjective teacher with student, mean while amount its student at loose ends and not overdose, to is woman just usually dance pencaknya only.

Raden Memed's discourse outboard also been announced by Raden Nunung about Raden Obing if teaches Maenpo. Raden Obing an indulgent Maenpo Teacher, until students have never been seen beliau angers. On beliau's student so affection doesn't discriminate, never hides knowledge, in teaches to its student never point out to go against the stomach, but that student already boring and practised halting.

CONTENTION SCENE
Pilgrim Manager appointment Ibrahim Cikalong with Sabandar's Mamma, they both get hand touch establish be not been drawned out but are released again, and unaccountable. That scene Purwakarta's happening, upon they was old same.

Of other source to be known also but it to pet keamananm where is a robber which a heavy hand and masterly once deep self-defence named Bapa Chat, come from jonggol. Raden Ateng Alimidun (teacher is first teach Raden Ibrahim Cikalong's Pilgrim) and Raden Obing (Raden's student Ibrahim Cikalong's Pilgrim) commanded by Wedana Leech to catch Sir Chat at Jonggol, Cibarusah, Bogor. Happening contention told as follows: Sir ready Chat in the middle its house, tread's foot rigorous next door, tanggannya grips Jonggol's brand clasp knife. Raden Obing and Raden Ateng Alimudin invades by jump to intermediate mendorak's afters house door. Bapa is Chat wants to stand up apt hurried kicks its chest by Raden Ateng Alimudin until it falls to lay face up. Sir Chat shortly arouses stand, let by Raden Ateng Alimudin, that it pounces. Sir Chat pricks towards Raden Ateng Alimudin's belly, but that knife terpental until break, meanwhile Chat Gentleman hand dikilirkan rearward, and it asks for pardon because painfulness. Such, that contention is done to catch robber, are not for menunjukan to perceive top in penca's knowledge.
Despite of that principle is going deep that maenpo u rasrasan (don't get pity compassion), but then in mandate is interposed that knowledge maenpo shall be utilized for thing what does utilitarian. Presumably, even that thing figure out contention manner. So too contention manner descries from Penca Cikalong what does rely tehnis's adeptness methodics self-defence knowledge perfectly and on the nose, so all safe no that gets calamity, well ourself and also foe.

Mandate Learns
According to Raden Memed, accepted mandate of its father, which is Raden Obing Ibrahim, berkenaan with Maenpo is as follows: Knowledge (maenpo) don't be utilized for vanity. That knowledge ought to been utilized to help or pleads others that memerlukannnya. Knowledge one example of weapon, we shall get to take it. That that knowledge to clear a root one one presumably wreak benefit and don't to clear a root one begets kemudaratan.

Of other source to be known Raden Obing's mandate that is interposed in its book as follows: Reminded to all that be studies or already study ameng (penca), no until breach advice its teacher, separti tries others knowledge or show off movement at clears a root or at common place, because that such thing insufficiently belongs. That ameng's studying no eventual, eternally we study to go on, end upon deceased. At the time reach tall knowledge, behaviour becomes to be ware and jealously, what happen faced. Be so difficult knows who already tall its knowledge and who that still low, because observable one, e.g. beauty ibing (pencak's dance) can't at directive becomes penca's adeptness. Upon continues, can just be determined if that someone is higher, with or lenih contemns?. Any ameng (well that is at sunda's earth and also one originates from outside) no that lovely more or bad, most verily the whole lot so-so, menajdi is bad that stills bovine whereas have already constant masterly lovely so don't cling to ameng which but on adeptness or folly it.

Raden's mandate Ibrohim Cikalong's Pilgrim among laian as follows: Don't menyombomngkan Learn, more don't menyombongkan thyself masterly maenpo points out it everywhere because gets to evoke calumny insults and disfigure penca arrogant haughty the other and riya ’ by expectation is called masterly maenpo or wants to be known by others. That is too its cause why that learned accepted maenpo sangatb is chosen and its learned place even so enclosed can't see others.

Maenpo's method
At deep raden Memed's discourse is contained too berkenaan's things with usum (time), Taste (taste, Tease (Power) and Jurus (jurus). That verbal's explanation not whole explanation cause that sesungguhnyan is in practice move. Previously terminology myriad on Maenpo in that discourse. As previously Raden Memed accepts jurus from Raden Obing Ibrahim as jurus Five and jurus ten, meanwhile from Raden the Century accepts jurus sebanayak's instance 27 jurus and jurus means as much 3 jurus.

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